Phone : 0629385836

Location
city: Tetuán
country: Morocco
zip: 93000

Description
Marruecos Atlético Tetuán Bienvenido © Originalmente la tradición y resto 2012/2013
<3 ادعم صفحتنا

http://instagram.com/marruecos_atletico_tetuan



DP
The Ruqya Services
Astrology, horoscopes, superstition and fortune-telling are all actions of jaahiliyyah (ignorance) which Islam came to show as false and to explain that they are shirk, because they involve depending on something other than Allah and believing that benefit and harm come from something other than Him, and believing the words of fortune-tellers and soothsayers who falsely claim to have knowledge of the unseen in order to cheat people of their money and change their beliefs. The evidence (daleel) for that is the hadeeth narrated by Abu Dawood in his Sunan with a saheeh isnaad from Ibn ‘Abbaas (R.A), that the Messenger of Allah (pbuh) said: “Whoever learns anything of astrology has learned a branch of witchcraft (al-sihr)…” And al-Bazzaar narrated with a jayyid isnaad from ‘Imraan ibn Husayn that the Messenger of Allah (pbuh) said: “He is not one of us who practises augury or has it done for him, who tells fortunes or has his fortune told, or who practises witchcraft or has that done for him.” Allah is the only One Who has knowledge of the unseen. Allah says (interpretation of the meaning);

“Say: “None in the heavens and the earth knows the Ghaib (unseen) except Allah.…’” [al-Naml 27:65]

And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record. [al-An’aam 6:59]

“Verily, Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is AllKnower, AllAware (of things).” [Luqmaan 31:34].

“(He Alone is) the All-Knower of the Ghayb (Unseen), and He reveals to none His Ghayb (Unseen)” [al-Jinn 72:26].

Aa’ishah (R.A) said: “Whoever tells you that he knows what will happen tomorrow is lying.” Then she recited, “No person knows what he will earn tomorrow.” (Hadeeth no. 4477.Al-Bukhaari )

Prophet (pbuh) said: “Whoever goes to a fortune-teller and asks him about something, his prayer will not be accepted for forty nights.” Narrated by Muslim (2230).

My advice to everyone who has anything to do with these matters is to repent to Allah and ask for His forgiveness, and to depend only on Allah and to put their trust in Him in all their affairs, whilst following the practical means that are prescribed or permitted in sharee’ah. They should give up these matters of jaahiliyyah, keep away from them and avoid asking the people who practise them or believe what they say, out of obedience to Allah and His Messenger (pbuh), and in order to protect his commitment to Islam and his ‘aqeedah (religious belief).

0
DP
The Ruqya Services
'What is a raqi?'

The term ‘Raaqi’ is used for an Islamic ‘Spiritual healer’ or exorcist and refers to someone who has knowledge of Islam, of Ruqya treatment through education and experience, and performs ruqya treatment for individuals with ailments who are unable to perform ruqya upon themselves (self ruqya). A person may not be able to perform ruqya on themselves if they ar severely unwell or do not have sufficient knowledge or understanding of their ailment.

De-Bunking the confusion around Ruqya Treatment
Before contacting a Raqi one must ensure they are calling someone whom they can trust practices according to the Qur’an and Sunnah and will have care and concern for the people involved. Unfortunately, there are a great number of ‘fake’ raqi’s under the guise of practicing according to Islam but are in fact, magicians/phonies who want to make your matters worse and more often than not, rip you off.
To make matters more confusing, there are a number who mix permissible types of ruqya with haraam/prohibited actions in order to bring about results and use this to disadvantage, harm and confuse the ummah who are desperately seeking help. But all is not lost, if we hold firm to the Qur’an and Sunnah a muslim will never be led astray by all of the misguidance they bring.

Signs of a Genuine Raqi;
He will be somebody who firmly believes in Tawheed and is free from all types of shirk, kufr and misguidance and does not associate himself with beliefs/actions that may lead one to fall into any of these categories.
He will be somebody who has firm belief in Allah, His Messenger and all other articles of faith.
He is somebody other muslims can account for (i.e. the brother is known in the community as somebody who is pious, practicing, genuine etc.)
He will be one who follows the Sunnah, acts according to it and will advise his patients to do the same.
He will perform ruqya hoping for reward from Allah.
He will perform ruqya seeking assistance from Allah alone without any partners/intermediaries to cure his patients and will ask for cure from Him.
His ruqya will not stray into those methods which are prohibited by the Qur’an and Sunnah.
His ruqya will be free from Shirk.
His ruqya will not be for worldly gains (although charging is permissible, a reasonable price is recognisable from an overly-expensive treatment)

Further conditions of a Raaqi:
1) He must have sincerity in worshipping Allah and have a good intention in treating people
2) He must be firm in his obedience to Allah, and keep away form all that is forbidden
3) He must keep far away from all unlawful places and situations that canlead to what is forbidden, for example isolating himself with a female, etc.
4) He must guard the affairs of his patients and protect their secrets.
5) he must propagate the religion of Allah. Give the Patient advice and admontitions on the rights of Allah with regards to His commandments and prohibitions.
6) He should have knowledge about the affairs of the patient and sicknesses
7) He should have knowledge about the reality of Jinns (so as not to have them harm or threaten him while curing the patient)

0